I
n a very lengthy piece released today,
the family of Former Aviation minister, Olufemi Olu-Kayode stated that
they have disowned his first three children named Tope who got married
last week, Temi and Tuminimu, all born by his ex wife Yemisi Wada. A rep
of the Fani-Kayode family, Felix Olawunmi, who wrote the piece,
detailed the relationship of the former minister and his ex wife and why
they have decided to disown the children. The piece below...
The
piece titled: “Temitope Fani-Kayode’s blissful conjugal” published in
Thisday of last week Saturday contained huge incorrect and misleading
information. The motive, source and credibility of the information
published are highly doubtful. Nigerians are urged to discountenance the
disparaging remarks made against Chief Femi Fani-Kayode in the
publication. As a member of the Fani-Kayode family and one who has
followed closely the life and career of Femi-Fani-Kayode for almost 50
years, I believe it is pertinent for me to set the record straight.
In 1989 or thereabout, Femi got involved with Yemisi Adeniji, the
daughter of Justice Adeniji of the Lagos State high court. He had been
married previously to his first wife, Saratu Attah in 1987 and had a
child with Saratu whose name is Folake who was born in 1987 but by that
time Saratu and Femi had separated.
Yemisi and Femi got very close and spent much of the time together and
eventually she got pregnant. When she got pregnant, the issue of
marriage came up. Femi’s father, the late Chief Remilekun Fani-Kayode
objected to the marriage because he believed that Yemisi was not a
stable character and was not a serious minded person. He also had lots
of contempt for her background. Femi insisted on going ahead with the
marriage simply because Yemisi had said that she was carrying a child
and that if he didn’t marry her, she would kill herself and the child
inside her.
It was on that basis that they proceeded and got married. Femi’s father
refused to attend the marriage ceremony and told him that it would not
last because he could see through Yemisi. Femi’s Mother attended the
marriage and Chief Duduyemi who was like a son to Femi’s father came to
represent the father. Once the marriage took place and everything was
initially okay, they went to the UK to have the child. But throughout
the marriage from the beginning to the end, it was turbulent and
unpleasant. They had two children - Temitope and Tobiloba. Both of them
were born abroad.
Throughout
the period, Femi did his best to look after them but Yemisi was always
going out and found it difficult to be a responsible and decent wife. By
1993, it got to a point that Femi almost had a nervous breakdown and
instead of her standing by him, not only did she desert him, she went
out and had extra-marital affairs. Another child was conceived in 1993,
the child was born later on in the year and that child’s name is
Tumininu. But right from the outset, Femi said that she was not his
child. I remember Femi telling me that he never touched Yemisi
throughout that year, “yet, she maintained that it was my child.”
At
the end of 1993, Femi went to the Bible Seminary in Ghana. No sooner
had he left than she said she would never have anything to do with him
again and that was where the marriage completely broke down.
There
was another development that affected the relationship. Yemisi’s father
was implicated by the Justice Kayode Esho panel that probed the
Nigerian judiciary and the recommendation was that he be kicked out for
corruption. Yemisi and her father told everybody that cared to listen
that it was Femi’s father that was behind this. Throughout that period
and regardless of the fact that they had separated, Femi did his best to
send money to Yemisis and school fees and allowances for the children.
When
Femi’s father died in 1995, he came back to Nigeria. The family
questioned the paternity especially of the last child, Tumininu, and not
only that, they were so disgusted by Yemisi’s behavior and the insults
and the things she kept saying about the family that nobody wanted her
and her children to attend the burial. That was why their names were not
listed among Femi’s father’s grandchildren during the burial notices.
They forced themselves on the Christian wake-keeping.
After
that, and for a number of years, Femi remained in touch. He kept
sending her money for the children. He kept doing his best to take care
of them. Even when Femi went to Ghana on exile in 1996 and came back
again to Nigeria in 2001, throughout that period, he was in touch. He
kept sending money to all three children irrespective of the uncertainty
over their paternity. He took care of their school fees; he took care
of their needs and gave as much as he possibly could. By 1995, he
formally divorced Yemisi and inside the affidavit of divorce, he wrote
there that one of the reasons was because he questioned the paternity of
especially the last child. For fear of being exposed about the real
paternity of the children, Yemisi offered to settle out of court and the
divorce eventually went through and that was the end of it.After
that, Femi got married to Regina his third wife in 1997 and moved on
with life as she did as well. He had a child from that union by name
Remilekun in 1997 and spent most of his time in Ghana but eventually, he
came back to Nigeria. Throughout those years, he kept sending money to
the three children by Yemisi. He did his very best despite the fact that
all through the years, all that Yemisi Adeniji did was to abuse him,
insult him and tell lies about his family.
When
in 2001, Femi returned to Nigeria and Yemisi reached him and he saw the
children from time to time. He did his best for them throughout that
period. Eventually, he got into government and all she ever did was just
to demand for money. He did his best for her. He kept on doing the best
he could do; he kept on taking care of the children.
When
Femi was appointed a minister, Yemisi tried her best to scuttle his
ministerial clearance in the Senate by telling lies about him all over
the place but she failed. After he was confirmed as a minister, she now
decided to settle with him and tried to restore a reasonable
relationship and she begged for help. Femi assisted her and the three
children. He even bought a house for her in London.
Femi
did all these purely out of compassion and not because he owed her
anything. Quite apart from that, throughout that period, he was taking
care of the fees of the children, by cheque, by transfer, by cash and he
was seeing the children regularly.
When
Femi stopped being minister and EFCC started hounding him, she then
started sending abusive text messages and saying he was going to go to
jail.
What
caused that hatred was simply the fact that Femi was happily married to
somebody else and had moved on with his life. Nevertheless, Femi still
interacted with the children for quite some time. Eventually she
poisoned the mind of the children that not even the children themselves
ever acknowledged nor ever came to court to support Femi during the
case. Femi refused to have anything to do with them from 2012 onwards.
From that period, he cut himself off completely and Yemisi’s desperation
got more. Yemisi was granting series of interviews, denigrating him,
running him down and saying he had done nothing for the children.
Eventually,
a few weeks back, Femi read on the internet that one of the children
was getting married. Once he read that, he reached out to the Randle
family saying that “if you are getting married to anybody that bears the
name Fani-Kayode, we should know about it”, but he said Yemisi objected
to Femi’s family having anything to do with the marriage and that if he
wanted to have anything to do with the marriage, he should try and
settle everything between them first. So, Femi’s family members met with
the Randles and with Yemisi’s mother.
Femi’s
family asked uncles like Chief Alex Duduyemi to intervene because they
would not participate in this wedding unless one condition was satisfied
and that condition was this, that all the three children have a
paternity test. Despite Femi’s pleas that his family should try and
overlook that, they said no way.So
when they said they would not go for the paternity test, Femi’s family
said they would not have anything to do with the wedding. The family has
it on good authority that the July 5th
day set for the wedding was in the hope that Femi would have been
jailed by then and that his being jailed would also be celebrated at the
wedding. The Randle family didn’t reach out to Femi’s family, and in
Yoruba tradition. All Femi’s family asked for was a paternity test which
they refused to do. Once it was clear that all the discussions did not
bear any fruit, the family as led by the head of the Fani-Kayodes now
took a decision that a few days before the marriage, they would take a
full page advert and also announce on television that the girl was not
their daughter and that she has nothing to do with the family.
But
at the last minute, Femi intervened and appealed to all the elders to
just ignore them and leave them. They had the first ceremony, they had
the second ceremony, they had the third ceremony, not one of Femi’s
family members attended. The only one that attended was Femi’s first
daughter, Folake, and she did that with his understanding.
The
talk that Femi didn’t do anything for the children is all rubbish. He
did plenty for the children. They said that he was beating Yemisi while
pregnant. It is all lies. If he was beating her, why did she stay to
purptedly have two more children? Why should anybody be concerned about
things that happened in a marriage that finished almost thirty or twenty
five years ago? Femi has moved on. He has a very good relationship with
the mother of Folake. He has a good relationship with Folake. He has a
very good relationship with the mother of Remilekun. He have a good
relationship with Remilekun, his youngest daughter.
It
is only Yemisi that he does not have a good relationship with because
she’s full of bitterness and hatred and envy. There is no way he would
have a good relationship with her children because they have no respect
for him, they have never honoured him; they wanted him to go to jail.
The
only recognition they have before high society is the fact that she is
Femi Fani-Kayode’s ex-wife. The only reason why people recognise
Yemisi’s girls is because Fani-Kayode is attached to them.
As
far as we are concerned in the Fani-Kayode family, Femi has two
children, Folake and Remilekun. The family does not recognize those
other three. We don’t wish them ill; we have no hatred for them. They
are not just part of us. So, nobody should be surprised that we didn’t
go to the wedding. And there is no question of reconciling with supposed
daughters that have no respect for their father, that have no love for
their father and have done nothing but run their father down everywhere.
In
fact, there was a time Femi begged them to change their name from
Fani-Kayode because in our culture, what they are doing is shameful. You
do not side with one parent against the other, and you do not expect a
man, a father, to take rubbish from a child. Their mother is so
embittered, so full of hate and malice. They have chosen to go that way
and we have chosen to ignore them and not to go on a war path with them
or start talking about them because we have class and they do not.
So,
Femi does not hate his children. He is just indifferent to the ones
borne by Yemisi. He has no fatherly feeling for those children except
for Folake and Remilekun. The lies that he is an absentee father that
never takes care of his children could only have come out from a
hateful, venomous and malicious heart. Anyone can ask Folake’s mother,
anyone can ask Remilekun’s mother, Femi takes good care of his children.
